子弹乃龙虎武师,薪酬不佳且工作危险,但父亲龙爷身为武术指导敬业乐业,弹与兄钱罂亦乐于卖力工作。一武师因不慎于拍戏时葬身火海,龙感唏嘘。龙师兄转往庙街卖武,不支身亡,唯临终托龙代为照顾其偷渡儿女小青小男,龙尽力帮忙。弹安排失当,令青成黑市居民。其时武侠片市道欠佳,弹却遇上良机接拍文艺片,惜需远赴台湾工作,不能照顾父兄,弹犹豫,终接受条件,更与青同往。龙不舍,仍支持儿子发展。龙无视年纪老迈,接下替...
子弹乃龙虎武师,薪酬不佳且工作危险,但父亲龙爷身为武术指导敬业乐业,弹与兄钱罂亦乐于卖力工作。一武师因不慎于拍戏时葬身火海,龙感唏嘘。龙师兄转往庙街卖武,不支身亡,唯临终托龙代为照顾其偷渡儿女小青小男,龙尽力帮忙。弹安排失当,令青成黑市居民。其时武侠片市道欠佳,弹却遇上良机接拍文艺片,惜需远赴台湾工作,不能照顾父兄,弹犹豫,终接受条件,更与青同往。龙不舍,仍支持儿子发展。龙无视年纪老迈,接下替...
回复 :越战时期,奔赴战场的美国大兵途径香港时,会在湾仔停留,这让湾仔自1950年代末的数年间,充斥靠他们过日子的纹身师傅、小要饭、拿着照片找爸爸的“杂种”、阿飞及实为妓女的Bar女郎,形成特有的风情。Bar坊妈咪回乡找人做Bar女,家境贫寒、相貌不俗、个性倔强的赖水尾(夏文汐)和几个同乡姐妹从大澳渔村来到湾仔,开始卖肉生涯。起初,渔家女受到其他Bar女的嘲笑,但经过经验丰富的小伶玉(于倩)的一番调教,她们很快不输她人,易名水美丽的赖水尾更是出尽风头。风度翩翩却又年少轻狂的“杂种”Jimmy(黄秋生)幼年丧母,小伶玉将他养大后视作私有财产,不过Jimmy对她并无爱情,他心里只有不知身在何方的父亲。为Jimmy着迷的不止小伶玉一人,诸多Bar女只怪小伶玉将他看得太紧,他又不给她们揩油的机会。水美丽亦钟情于他。某次Jimmy被阿飞堵截,水美丽机智将他相救,又相告有心听来的他父亲的名字,两人瞒着小伶玉开始恋爱。后来水美丽为了他与小伶玉撕破脸,主动离开Bar坊,而找到父亲的他早忘记当初誓言,拍拍屁股去了美国。一家不要家家不要的行规令水美丽成为街头妓女,但小伶玉这个机会亦不给她,无奈之下她去了麻油地,几年挣扎,境况越来越糟。亏得性情相投的黑帮大姐大王英(叶德娴)相助,水美丽东山再起,短短几年更将生意做到了尖沙咀。随着越战的结束,湾仔渐成荒凉地,小伶玉亦变作风中残烛。水美丽念旧恩将她探望时,Jimmy恰好回港。听闻他是回港找妻,旁人都以为水美丽会与他再续前缘,对他早已死心的水美丽心底亦再泛涟漪,不料他早变作世俗之人,更将两人的感情忘得一干二净。其后水美丽有心将精力全部放在生意上,无奈时代风云不是她及待她若同性爱侣的王英所能把握。
回复 :墨西哥导演米歇尔·弗兰克在参加马拉喀什电影节时确认他执导的第六部影片[少数人的梦想](The Dreams of a Few,暂译)将于明年4月开机拍摄。弗兰克的上一部影片[艾普尔的女儿]于去年戛纳电影节“一种关注单元”首映并荣获评审团奖。弗兰克表示新片将是一部大制作影片,影片风格有别于他以往作品,将采用全墨西哥演员阵容,墨西哥取景拍摄。据悉新片故事将设定在一个不远未来的反乌托邦世界,影片主题涉及墨西哥城的贫富鸿沟。
回复 :"Sinofuturism is an invisible movement. A spectre already embedded into a trillion industrial products, a billion individuals, and a million veiled narratives. It is a movement, not based on individuals, but on multiple overlapping flows. Flows of populations, of products, and of processes. Because Sinofuturism has arisen without conscious intention or authorship, it is often mistaken for contemporary China. But it is not. It is a science fiction that already exists.Sinofuturism is a video essay combining elements of science fiction, documentary melodrama, social realism, and Chinese cosmologies, in order to critique the present-day dilemmas of China and the people of its diaspora.With reference to Afrofuturism and Gulf Futurism, Sinofuturism presents a critical and playful approach to subverting cultural clichés.In Western media and Orientalist perceptions, China is exotic, strange, bizarre, kitsch, tacky, or cheap. In its domestic media, China portrayed as heroic, stable, historic, grand, and unified. Rather than counteract these skewed narratives, Sinofuturism proposes to push them much further.By embracing seven key stereotypes of Chinese society (Computing, Copying, Gaming, Studying, Addiction, Labour and Gambling), it shows how China's technological development can be seen as a form of Artificial Intelligence."