亚洲视免费二区
地区:英国
  类型:都市
  时间:2025-06-11 09:45:06
剧情简介

小型客船・呼子丸が嵐のなか尾道沖で遭難し、亚洲乗客9名全員の絶望が伝えられてから三ケ月。残された恋人、亚洲夫、妻、家族のもとに、「今夜午前0時、呼子浜で待っている」という不可解なメッセージが次々と届く。女子高生・朝倉恵(宝生舞)は、授業中見ていたスライドのスクリーン上に恋人・高柳淳(柏原収史)からのメッセージを見つけた。恵は淳と交わした「ずっと一緒にいよう」という約束を思い出す。本当に会えるかもしれないという期待と不安を胸に、恵は呼子浜へ急ぐのだった。ヤクザの親分・金澤弥一郎(植木等)のもとには、孫からの手紙が届いていた。長年に渡って一家の長としてのつとめを果たしてきた金澤は、跡目を若い衆に譲って静かな余生を送りたいと考えていた。彼は組の若いものを引き連れて呼子浜へと出かけて行く。造船設計技師・永尾要治(峰岸徹)は、携帯パソコンに映し出された妻と娘からのメッセージを読んでいた。残酷ないたずらだと、堪えられない気持ちを部下の直子に訴えるが、永尾に思いを寄せる直子は、信じて会いに行くように促すのだった。永尾は直子の運転する車で呼子浜を目指した。水泳部員の安田沙由利(椎名ルミ)は、会社の伝言板に唐木コーチからのメモを見つけた。伝えられなかった唐木への思いを伝えたい一心で、沙由利は呼子浜へ行くことを決意する。しかし、同僚でマネージャーの小沢小百合(洞口依子)も同じメモを見ていたのだった。森下美津子(多岐川裕美)は、夢の中で夫の声を聞いた。美津子はそれを、夫の社長秘書として仕えていた布子(根岸季衣)に楽しそうに話す。布子は固い表情をしたまま、その話を聞く。会社のボートで二人は夕日の尾道水道を進んでいく。女子大生・原田法子(高橋かおり)は、友人の綿貫ルミと温泉旅行に来ていたのだが、法子の勘違いで最終便の船に間に合わなくなり、この夜を呼子浜の待合所で過ごすことになってしまった。待合所で早々と寝入ってしまった法子とルミのもとに、金澤たちの一行が到着した。供をして来た子分のなかに、小学校の時に離れ離れになってしまった大木貢(林泰文)がいるのを見て、法子は驚く。法子はあの時にもらった貢からの手紙に書いてあった“約束"をまだ覚えていたのだった。貢は複雑な家の事情で、金澤に拾われヤクザの見習いをやっていた。そこへ、朝倉恵が自転車で駆けつけて来る。続いて、死者たちとの“約束"を信じて、ひとり、またひとりと桟橋の待合所には人が集まって来た。それぞれの想いと思惑が交錯するなか、“約束"の時間は近づいていた。午前0時になり、波がにわかに騒ぎ始めると、暗い海の中から真っ白な呼子丸が姿を現わし、桟橋に停止した。その瞬間、目の前に現れたのは死んだはずのあの人たちだった。“約束"とは最愛の人に言えなかった“さようなら"を言うことなのだ。つかの間の再会を終えた死者たちは、再び船に乗り込んでいく。しかし、金澤だけは自分の命と引き換えに、孫の身代わりとなって船に乗るのだった。彼らを乗せた呼子丸は、暗い尾道の海に消えていった。

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佩班娜塔

发表于4分钟前

回复 :2017年,朝鮮領導人金正恩的同父異母兄弟金正男於馬來西亞遭刺殺,造成轟動世界的國際新聞。兩名互不相識的年輕女子被指將搽滿化學武器VX神經毒劑的雙手抹在金正男臉上,最終導致其死亡。二人被控謀殺問罪死刑,辯稱以為自己只是參與整蠱節目,一個陰差陽錯令她們舉世矚目。問題是她們是誰?是殺手?是代罪羔羊?還是政治角力中的棋子?為甚麼兩個從東南亞鄉村出身的年輕女子,最終會捲入政治漩渦的中心?曾執導多齣得獎紀錄作品的賴恩韋特 (Ryan White),透過拆解這宗懸案的重重疑點,揭露兩名女子身處的無力現實,充滿了諷刺與荒唐。本片入圍辛丹斯電影節國際紀錄片單元。


哈狗帮

发表于8分钟前

回复 :In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground  under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."


布兰妮

发表于5分钟前

回复 :在"猛鬼追魂"系列的第5集中, 手拿魔方,以"制造悲伤"著称, 有魔力的Pinhead(道格·布拉德利)已经返回,准备再次用他的大批的Cenobites给地球上的人们带来地狱般的恶梦、折磨和死亡。 但是Kirsty科顿·(阿什利·劳伦斯), 唯一已经战胜二次Pinhead的人,回来,准备再一次跟Pinhead 和Cenobites作战。


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